![]() Allen Tsai’s Theory: The Gnomon and the 24 Solar Terms Obviously, this is a complex term that-like qì-is difficult to render into English. Other sources describe tài jí as: “the upper limit beyond which a process or concept can no longer be developed…the very Principle of the reversal of each thing into its opposite” (Robinet & Wissing, p. Looking at the black and white swirls of the tài jí tú, this definition makes sense-it encompasses yìn, yáng, and the transformations that result from their interaction. The Hàn Shū suggests that the term “encompasses the Three in One” (Robinet & Wissing, p. In both cases, tài jí is the state that follows Dào (道). The term, tài jí, is mentioned in several ancient texts, including the Zhuāng Zǐ (庄子) and the Xì Cí Zhuàn (繫辞傳) commentary to the Yì Jīng (易经) (Robinet & Wissing, 1990). What does it mean? Where did it come from? The answers are not as straightforward as some believe. ![]() Acupuncturists and practitioners of Chinese medicine are particularly fond of using it on their business cards, logos, and marketing materials. Indeed, this symbol has become a pervasive image in our own culture: appearing on everything from surfboards, to t-shirts, to bumper stickers. Tài jí tú (yìn-yáng) symbol at Lóng Hǔ Shān Daoist monasteryįew elements of Chinese culture have captured the minds of Westerners like the Diagram of the Supreme Ultimate (tài jí tú 太極圖), aka the yìn-yáng (蔭陽) symbol.
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